Kejadian 26:18-23

26:18 Isaac reopened ¹  the wells that had been dug ²  back in the days of his father Abraham, for the Philistines had stopped them up ³  after Abraham died. Isaac ⁴  gave these wells ⁵  the same names his father had given them. ⁶ 

26:19 When Isaac’s servants dug in the valley and discovered a well with fresh flowing ⁷  water there, 26:20 the herdsmen of Gerar quarreled ⁸  with Isaac’s herdsmen, saying, “The water belongs to us!” So Isaac ⁹  named the well ¹⁰  Esek ¹¹  because they argued with him about it. ¹²  26:21 His servants ¹³  dug another well, but they quarreled over it too, so Isaac named it ¹⁴  Sitnah. ¹⁵  26:22 Then he moved away from there and dug another well. They did not quarrel over it, so Isaac ¹⁶  named it ¹⁷  Rehoboth, ¹⁸  saying, “For now the Lord has made room for us, and we will prosper in the land.”

26:23 From there Isaac ¹⁹  went up to Beer Sheba.

[26:18]  ¹ tn Heb “he returned and dug,” meaning “he dug again” or “he reopened.”

[26:18]  ² tn Heb “that they dug.” Since the subject is indefinite, the verb is translated as passive.

[26:18]  ³ tn Heb “and the Philistines had stopped them up.” This clause explains why Isaac had to reopen them.

[26:18]  ⁴ tn Heb “and he”; the referent (Isaac) has been specified in the translation for clarity.

[26:18]  ⁵ tn Heb “them”; the referent (the wells) has been specified in the translation for clarity.

[26:18]  ⁶ tn Heb “called names to them according to the names that his father called them.”

[26:19]  ⁷ tn Heb “living.” This expression refers to a well supplied by subterranean streams (see Song 4:15).

[26:20]  ⁸ tn The Hebrew verb translated “quarreled” describes a conflict that often has legal ramifications.

[26:20]  ⁹ tn Heb “and he”; the referent (Isaac) has been specified in the translation for clarity.

[26:20]  ¹⁰ tn Heb “and he called the name of the well.”

[26:20]  ¹¹ sn The name Esek means “argument” in Hebrew. The following causal clause explains that Isaac gave the well this name as a reminder of the conflict its discovery had created. In the Hebrew text there is a wordplay, for the name is derived from the verb translated “argued.”

[26:20]  ¹² tn The words “about it” are supplied in the translation for stylistic reasons.

[26:21]  ¹³ tn Heb “they”; the referent (Isaac’s servants) has been specified in the translation for clarity.

[26:21]  ¹⁴ tn Heb “and he called its name.” The referent (Isaac) has been specified in the translation for clarity.

[26:21]  ¹⁵ sn The name Sitnah (שִׂטְנָה, sitnah) is derived from a Hebrew verbal root meaning “to oppose; to be an adversary” (cf. Job 1:6). The name was a reminder that the digging of this well caused “opposition” from the Philistines.

[26:22]  ¹⁶ tn Heb “and he”; the referent (Isaac) has been specified in the translation for clarity.

[26:22]  ¹⁷ tn Heb “and he called its name.”

[26:22]  ¹⁸ sn The name Rehoboth (רְהֹבוֹת, rehovot) is derived from a verbal root meaning “to make room.” The name was a reminder that God had made room for them. The story shows Isaac’s patience with the opposition; it also shows how God’s blessing outdistanced the men of Gerar. They could not stop it or seize it any longer.

[26:23]  ¹⁹ tn Heb “and he went up from there”; the referent (Isaac) has been specified in the translation for clarity.